Black Pentecostals and Charismatic Christians are increasing their visibility in politics – a departure from the past

Many black leaders are take motion for the Harris Walz campaign – and Clergy are not any exception.

On August 5, 2024, the Black Church PAC hosted a “Win ​​With the Black Church” webinar to register voters, recruit volunteers and lift funds for Vice President Kamala Harris. The inaugural event, which organizers said raised $500,000 and had 16,000 attendees, was hosted by political motion committee co-founder Mike McBride – pastor of The Way Christian Center in California.

Politics aside, McBride shares something else with most of the webinar's participants, including gospel singer Erica Campbell, pastor Jamal Bryant and co-founder Rev. Leah Daughtry: all lean on the Pentecostal faith.

As a scholar of American Pentecostalism and Black StudiesI see this event as only one example of the increasing visibility of Black Pentecostals and Charismatics in American politics – a notable change from the past.

Power of the Holy Spirit

Pentecostalism is a world Protestant Christian movement. As an evangelical Christian tradition, Pentecostalism emphasizes salvation through Jesus Christ and the centrality of Holy Scripture. However, it differs in its understanding of the Holy Spirit: how God's energy and essence work on the planet.

In most denominations and traditions, Christians consider within the Holy Spirit – a part of the Holy Trinity, together with God the Father and Jesus Christ the Son.

However, Pentecostalism differs in that its adherents claim that they directly experience the energetic presence of the Holy Spirit of their lives through spiritual gifts similar to healing, prophecy, and speaking in tongues—a spiritual experience consisting of a series of unintelligible speech utterances and sounds. Pentecostals consider that speaking in tongues or “glossolalia” is a divine language and a necessary technique of communication with God.

A man holds a toddler in a pink outfit as he and other people pray in church pews with their arms raised.
Worshipers pray at Abundant Life Church in Moore, Oklahoma, May 18, 2014.
Joe Raedle/Getty Images

Pentecostals draw inspiration from the Acts of the Apostles, a portion of the Bible that describes the founding of the early church after Jesus' death. Chapter 2 shows an event called Pentecostwhen Jesus' disciples gathered. The Scriptures describe how they were suddenly “filled with the Holy Spirit and began to speak in other tongues,” however the spectators heard their very own language being spoken. At that moment, Pentecostals consider that the ability of the Holy Spirit was poured out on Christ's followers – and that it has been accessible ever since.

Because Pentecostals claim that such a spiritual activity continues today, additionally they emphasize speaking in tongues as evidence of somebody experiencing something the baptism of the Holy Spirit. Glossolalia is seen as a vital gateway to faith and the private experience of the Holy Spirit in your life.

Aside from Pentecostal churches, Christians called “charismatics” hold similar beliefs concerning the dynamic activity of the Holy Spirit of their lives. However, charismatic Christians are affiliated with other denominations, from Catholicism to mainline Protestant churches.

Black Pentecost tradition

Within the Global Pentecostal and Charismatic Landscape Black American Churches form their very own tradition.

In June 2024, with support from the Public Religion Research Institute, PRRI fellows Youssef Chouhoud, Flavio Rigerio Hickel And Leah Payne and I conducted a survey of two,418 adults within the United States. Half of the 734 black respondents identified as Pentecostals or charismatics. Likewise in 2021 Pew Research Center reported that “half of all black churchgoers say church services involve speaking in tongues.”

Scholars of American Pentecostalism claim that the movement existed from the start Guilt for the religious practices of enslaved black Christians. Black Pentecostal churches and organizations emerged within the early Twentieth century because of this of racism. In 1914, for instance, the white founders of the Assemblies of God, USA decided to separate from the predominantly black Church of God in Christ.

A man with facial hair poses, wearing a suit jacket, white shirt and dark bow tie.
William J. Seymour, whose revivals in early Twentieth-century Los Angeles spurred the expansion of Pentecostalism.
Wikimedia Commons

Black Pentecostalism teaches that Christians have an obligation to do good on the planet. Social engagement has been essential to many black Pentecostal identities and church life from the start, particularly through material mercy—feeding the hungry, clothing the naked, and educating the ignorant.

Eyes to the sky

Such commitments stood in stark contrast to the civic life and political engagement of black Pentecostals.

Although there have been Pentecostals who were related to politics and community activismtradition does “have no explicit political theologyas a Pentecostal theologian Steven M. Studebaker observed. Black Pentecostal traditions in particular have often turned away from the socio-political affairs of the world towards Concerns about personal and social morality and hope for heaven.

In fact, American Pentecostals for generations have by and enormous prided themselves on being intentionally apolitical. Black churches and leaders, for instance, were key to mobilizing the civil rights movement, but Pentecostals believed this was their most vital contribution through prayeras Historian Jonathan Chism Notes.

Furthermore, the absence of black Pentecostals from politics reflects a history of discrimination and condescension from other black Americans, including black mainline Christians. In the early to mid Twentieth century, Black Pentecostals were often viewed as lower class, unlike other Protestant groups like black Baptists and Methodists.

Critics feared the emotionality of her religious expression and her tendency to accomplish that Gender integritywhich they feared would see Pentecostals turn into a burden on the rights of black Americans. Black Pentecostals weren’t trusted to represent the social and political interests of black people in public spaces.

Last layer

Since becoming the Democratic nominee, Harris has received a source of support Black faith leadersincluding influential black preachers who either remained in or grew up within the Pentecostal or Charismatic churches. Among them are Traci Blackmon, Chrisette Ellis And Gabby Cudjoe Wilkes.

Trump was supported by a smaller variety of black Pentecostal leaders, but not the identical number Celebrity status just like the black Pentecostals or charismatic preachers who support Harris. Take for instance Darrell Scotta pastor from Ohio who stays loyal to his support. Harry R JacksonA outstanding Black pastor in conservative circles who died in 2020 was a non secular adviser to the previous president. Most recently, Lorenzo Sewell, the priest of 180 church in Detroit, handled the Republican National Convention.

A black man in a blue suit stretches his arms while speaking into a microphone.
Pastor Lorenzo Sewell speaks in the course of the Republican National Convention July 18, 2024 in Milwaukee.
AP Photo/Matt Rourke

On either side, these developments mark a noticeable shift amongst black Pentecostals from private prayer or local social engagement to visible political engagement. This also applies to a few of their conservative evangelical colleagues, particularly the black Baptists affiliated with the church Southern Baptist Conventionwho leave this denomination attributable to differences on social and political issues, particularly regarding race.

In the identical report from 2021Pew highlighted the political tensions surrounding race and religion for black Christians within the United States. Only 10% of black Americans lean toward the Republican Party, but that percentage doubles amongst black Protestants who attend a predominantly white church. However, this data shows that the political opinions of the vast majority of Black Christians reflect their experiences with race fairly than their church affiliation.

Contemporary Black Pentecostals and Charismatics are turning the page on their history of political apathy – be it through public endorsementsVoter registration drives or as a part of groups just like the Black Church PAC. Churches have long been a pillar of how black Americans “maintain and build political power in this country,” as McBride said said Religion News Service. Pentecostals are working to maintain this legacy alive—and to expand the proverbial partitions of the Black Church.



image credit : theconversation.com